Several months ago, on the website of the “ROCA Diocese of Australia and New Zealand,” Bishop Andrei Erastov published an article titled “Trojan Horses,” where he makes some questionable and misleading statements. Although he admits grave canonical errors in the establishment of his new “religious group,” he offers no repentance for such transgressions. Justifying his own transgressions by blaming others is not a Christian virtue. Read more →

Much of this article will consist of an excerpt from a previous article written by the same author (“A Point of No Return”). The purpose here is two-fold. First, focus must be brought upon one of the major divisions (and the source of this schism) between what is now referred to as the World Orthodox and the True Orthodox. This issue is often called the Calendar Question. The source of this division is the Papacy. Then, it is important to bring attention to what is transpiring today between the World Orthodox and the Papacy. Gradually, and with great caution, the World Orthodox leaders are preparing for union with the Roman Papacy. Have we not noticed both so-called patriarchs of the Moscow Patriarchate and that of Constantinople vying for the seat on the right-hand side of the Pope? Have we not noticed the occasional “trial-balloon” news articles announcing the “possible” visit of the pope to Russia? Why is this still semi-official? Because they still fear the adverse reaction from their laity and certain clergy (especially in Russia) to such bold attempts at a union. Let us not allow them to fear in vain. Read more →

To build a union that is good and lasting upon a solid foundation takes wisdom, an uncompromising canonical will, an Orthodox ecclesiology, and the Grace and Will of God. To unite on the weak principles of one’s own varied desires, without an Orthodox ecclesiology, while disregarding the Holy Canons and pretending to proclaim God’s Will, may only lead to more of the same – schism. What we see forming at this recent Lesna convention is a compounded collection of schismatics, each spinning his own rhetoric of acceptance for the other’s questionable background and uncanonical maneuvers, each contradicting his previous position, all in order to reach an arrangement of mutual benefit. Read more →

The purpose of this article is to address a number of related questions and topics regularly demonstrated to be of concern to people previously from the Moscow Patriarchate (MP), currently in the Moscow Patriarchate, or, as is the case today, people formerly within the Russian Orthodox Church Outside of Russia (ROCOR) and, since 2007, unconditionally joined to the Moscow Patriarchate by Metropolitan Laurus (ROCOR-MP). The common thread of these three groups is their relationship to the Moscow Patriarchate. Read more →

In considering the recent union between the synod of the GTOC under Archbishop Kallinikos and the Synod in Resistance (Cyprianites), or for that matter, the possible union of any of the Greek synods since the wholesale apostasy of the Greek Church in 1924, and the subsequent emergence of the many competing True Orthodox synods, one might consider that a miraculous event has transpired. If, on the other hand, all that has occurred was a merger between a True Orthodox synod and a heretical synod, we have witnessed a tragedy, or another apostasy. As the saying goes; adding clean water to polluted water does not cleanse the polluted water. It merely pollutes the clean water. Read more →

At first glance, Cyprianism appears to offer a “middle-of-the-road” ecclesiology to those seeking to avoid harshly judging “World Orthodoxy,” from Sergianism to the “New Calendar,” to Ecumenism. In certain cases, the ecclesiology of Cyprianism offers special solace to those coming to True Orthodox jurisdictions from “World Orthodoxy” jurisdictions. For many such clergy and laity, it is difficult to admit that they were in error to the extent that they were not in the True Church of Christ. Without giving serious thought to the consequences of their self-contradicting ecclesiology, they console themselves with the erroneous perspective that they left a flawed or ailing church to join a purer version – a True Orthodox jurisdiction. This error not only impedes their own salvation, but it also infects the True Orthodox jurisdiction with the virus of “Crypto-Ecumenism.” Read more →

There have been a number of articles and letters recently published and circulated on the internet which address the different parts of the Russian Church (i.e., those standing in opposition to the Moscow Patriarchate and its newly acquired ROCOR (under Met. Hilarion). They call upon these groups to come together and unite as one body of hierarchs and faithful. Certain authors have been critical of the bishops of these disparate jurisdictions, accusing them of personal ambitions, personality flaws, or even fanaticism or extremism. Others have blamed the current stalemate condition on certain clergy for their strict Orthodox perspectives and interpretations. Read more →